Mar 31 2007
Jane DevinMoral Responsibility
On CourtTV, Catherine Crier asked Krista Barth, an attorney for Howard K. Stern, to address Stern’s moral responsibility in the death of his partner, Anna Nicole Smith. Smith, after a lengthy investigation, was declared to have died as the result of an accidental overdose of medication that she took of her own accord. It was a tragedy. A beautiful woman, beset with troubles, struck down at only 39 years old. Barth graciously sidestepped the question. It’s not a legal matter, and it would probably be improper for Barth, in her role as attorney, to speculate on Stern’s moral responsibilities, especially in a climate that is clamoring for blame to be assigned, and punitive measures to be taken.
The populace, gathering steam from a melodramatic media, is demanding not so much an answer as a public self-flagellation by Stern. Collectively, the opinion seems to be that Stern should not be given a chance to grieve, or even a day’s reprieve from the daunting accusations that began with the overdose death of his partner’s son six month’s earlier. He should not be able to heal, if ever, this collective believes, until he shoulders whatever blame – all the blame – for the actions of his partner.
People who are critical or resentful of the privileges of celebrity should understand that there’s a heavy counterweight to those privileges. Microscopic scrutiny and bold intrusion into areas that most of us would consider highly personal exact a toll on public figures, and the price can be heavy. Love, family, disputes, guilt, healing, pain, births, addictions, joys, problems and mistakes – every experience in the human spectrum – are for sale in a celebrity’s life. And everyone, from the celebrity’s bank teller to their garbage man, will have a story to tell, and sadly the public will buy it.
Howard K. Stern was not a celebrity, but his connection to one has left him embroiled in a media-driven public controversy. In this, a power has been ascribed to Stern that he simply did not have – the power to break Anna’s twenty year old drug habit – and from that wrongful perception, all manner of accusations and blame fell. His personal grief – his feelings for Daniel and Anna – his sense of loss, and his pain, are now not expected to be private matters. Instead, the raw and torn Stern is supposed to be laid bare for the public until the basest of human appetites have been filled.
The unexpected death of a loved one almost universally brings about reflections on what family members could have-should have-would have done. The feeling that one is to blame in some fashion for the accidental death of a child or spouse is not at all uncommon. We heal, each of us, in small steps, and often find that forgiveness, of ourselves and others, only comes at the end.
Howard K. Stern’s moral responsibility, to himself and to his family, is to properly grieve and heal so that he can move forward, and rebuild his life. Whatever sense of guilt or responsibility he may carry is on his shoulders alone. Whatever pain and sorrow he feels is his personal burden, and he has every right to keep his feelings private and out of the spotlight.
No one has the moral obligation to lay their emotions bare, much less participate in their own exploitation. Stern, a man who has been dehumanized by a rumormonger press, certainly has no such obligation to them, or their clamoring public.
It seems to me, in this case, that the moral responsibility that should be debated is that of the media to their news subjects; and by way of them, the public’s interest in destructive tabloid coverage.