While Awaiting the Rack & Condemnation of the Religious Wrong…

Subtitled: If my eye offends you, fuck you. It’s mine.

Tomorrow, the religious wrong, while pretending religion has nothing to do with it, will attempt to beat me over the head with their imagined moral authority and their too-real power. Chest-beating Christians will circle around me in a vulturous group, waiting to take the eye they feel they are owed. Not because it’s really owed, but because they feel a sense of entitlement, especially when it comes to black sheep who aren’t members of their flock. Stay tuned for that story.

For now, I want to tell another story about God, who’s often confused with Jesus, even though the two actually had little in common except a disputed paternity claim. The pre-Jesus God was pretty fierce. He razed whole cities in anger, and didn’t even spare the children. He turned a woman into a pillar of salt for merely glancing over her shoulder. He led a man to hold a knife to his toddler’s throat as an act of faith, and then said hey, just kidding, you passed. Not a nice guy, God. Not someone you’d want to invite to your weekend barbeque or cocktail party.

God’s image needed a little softening up, so along came Jesus, a wild story, a bestselling book, and all these years later, millions of crosses and Virgin Mary’s dangle from the walls, necks, and rearview mirrors of the righteous believers. Except many of them are not all that righteous, by definition of the word, tending to take after the almighty God far more than the gentle Jesus they melded him with. Meaning the badly religious are often some of the most wrathful, unforgiving, and punishing people here on Earth. Yet they demand for themselves a level of respect that far eclipses any good they created – if they attempted to create any good at all.

At least God is said to have created life and Earth. The Religious Wrong, on the other hand, have created only monstrously huge institutions to perpetuate the idea that using God as their shield makes them infallible by default. Sinful, but perpetually forgiven, no wrong is too wrong for absolution. Absolved, they are pure, and pure they sin again, and the cycle leaves them, at least in their eyes, exonerated from moral blame or judgment outside of Heaven’s.

The same people will cry “human nature is sinful” when confessing, yet once the Hail Mary’s are given and curtain is pulled back, they are quick to return to their state of imperviousness: Jesus forgives them, even if only through ancient words and stained glass windows, and this forgiveness is far more important than the forgiveness of other people, no matter how badly they’ve hurt them.

The funny thing is – and it becomes funny if you witness it often enough – is how quick the Religious Wrong are to disown each other when the proverbial shit hits the fan. The Christian who beats his wife and kids isn’t really a Christian (even though the bible allows for a little family beating, as long as the victims are women and children). The Muslim who murders isn’t really practicing Islam (despite that whole yarn about martyrdom and 40 virgins).

The first time I consciously processed how reactionary and frightening the Religious Wrong could be, I was in 7th grade, in Mrs. Hand’s class. I casually said “Oh, God” in response to something a classmate said to me when Mrs. Hand flew out of her chair, grabbed me by the arm, and dragged me up to her desk. I had no idea what I had done to provoke the attack, although she kept insisting that I had cussed. My response of “God! No I didn’t!” threw her over the edge, and it was only then that I suspected. I was sent to the principal’s office, where I spent a fruitless half-hour with Mr. Campbell debating the issue of free speech and religion in a public school. Of course, Mr. Campbell won because he held the power. I left school the next year, when the choking, claustrophobic feeling of school became too much to bear.

I had really exited years before, as a third grader who was denied a skip in grades for “failure to conform to the rules of the classroom”. That year, I tested three to five grades above level in every subject, but couldn’t get through the torture of a school day without drifting off, or sneak-reading a book carefully hidden on my lap. Counselors were consulted, tests were taken, and everybody except my 3rd grade teacher thought I should be moved to fifth grade. Mrs. Herron’s reasoning was that such a move would be a “reward for bad behavior”. A cross-wearing Catholic, Mrs. Herron didn’t believe in spoiling a child, even with education, and her rod was to rack me into submission by way of mean-spirited boredom. And I, a child who loved books and learning, grew to hate school. I became a daydreamer and clock watcher, who learned through books on loan from the County library rather than through people.

People were scary to me then, and often still are. Irrationality frightens me, and more so when it’s ensconced in religious mysticism. The structure of an “organized” religion, complete with masses of brethren, allows religion a credibility and standing shared by no other fable or myth. I have to wonder if millions of people believed in Leprechauns, how many monuments would be built, how many laws written, and how many offenses would be taken at those who didn’t believe there was a pot of gold at the end of the rainbow.

Tomorrow, the religious wrong will pretend that religion has nothing to do with their eye-plucking. They will talk, instead, about offensiveness, mine, of course, because God knows they are pure, blameless, and ultimately absolved – even as they talk crudely of tits and ass, dicks and balls, white trash, Mexicans, and bodily functions. Even as they scream profanity across the aisles, bite each other’s backs, and seek to do real harm to others – they are forgiven.

But let a black sheep make one sarcastic comment . . . and all hell breaks loose.

More to the story tomorrow.

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God, the USPS, and me – the next Charles Bukowski.

Leaning back in the cheap office chair, his hands behind his head, the Bastard tries to defend the indefensible. If pressed by the God he believes in, he would have to admit to being drunk with power and high on self-satisfaction, but God is a long ways off and he has years of Sundays left to repent. For now, in this 11×14 room, he fears no retribution, and all the glory belongs to him.

His greasy hair is tucked under a baseball cap but it’s his brother’s team, not his. I settle on this detail for a moment, and know that if I were a more cunning person, I could use it to my advantage. If I were more like Jesus, I might even find some compassion for the Bastard. In either of those scenes, I might start off telling him about my millionaire sister. The one born to favored status because my mother dreamed that the ghost of her beloved sister, Olga, entered her womb during pregnancy.

So pretty, my mother would say of Dianne Olga, like an angel. The angel worked for six years of her life, married two men of means and retired early. Wearing blinders, she waxes passionately about bootstraps and hard work, and how her tax dollars shouldn’t go to people who are too lazy to buy health insurance.

The Bastard’s brother was a famous baseball player, a World Series champ, whose fourteen year career left him set for life. The Bastard, who grew up playing the same game in the same Minnesota fields, isn’t even a real supervisor, but a 204B – postal lingo for a mail carrier acting as a temporary supervisor.

His act is rough and unpolished. He can’t hide his smirk or his love of power, no matter how fleeting or temporary. He peels the schedule he so carefully crafted from the clip board and hands it to me.

There are rural carriers in the postal service who are losing their homes to foreclosure and writing bad checks for groceries. Unlike city carriers, who are paid an hourly wage, rural carriers are paid based on yearly mail counts, which are always held during the lightest season of the year. This year, the count was in March. No holidays, no back to school ads, no spring clearance sales. The mail count was so low, that the pay for almost every route ended up being cut by one to three hours a day. It doesn’t matter how many hours the carrier actually works to deliver the mail – he or she will be paid for the hours calculated during the annual count, no matter how heavy the volume for the rest of the year.

A large number of the rural carriers employed by the USPS are relief carriers – people who passed the exam to become a regular carrier, and who are waiting for an open route. In the interim, they work at a lower hourly wage with no health insurance or retirement benefits. The wait for a regular opening can take years.

The schedule the Bastard hands me is meant to add injury and insult in equal measure. He has taken to punishing the relief carriers he does not like, while giving full-time or nearly full-time hours to those he does. He has bent and twisted official rules and a scheduling matrix to meet his goals.

Houses are being lost.
Cars are getting repossessed.
Lives are being fractured.

He smirks. Adjusts his baseball cap. Points to a regulation he interprets as giving him the ultimate power.

Christianity is everywhere in the government building. It is taped to the walls, inviting people to morning prayer meetings. It is on a box of prayer requests. It hangs from USPS keychains, and is tacked to work areas. The Bastard is one of those that leads the charge. Thursday mornings will find him hunched in a corner, hands clasped, praying to the God whose forgiveness is a sure bet.

The very Catholic postmaster nods his head in approval, knowing that he has bent rules and convention to hire the daughters and sons of favored workers, while extending punishment or goodwill arbitrarily – with tendencies that favor the religious.

The union meant to protect workers is an association. The National Rural Letter Carriers Association. They publish a newsletter with inspiring messages from their official chaplain. Their mammoth failure to negotiate a fair contract for their members is glossed over with talk of God, ethics, pride, and the value of hard work.

Relationships are falling apart.
Anxiety and hopelessness are setting in.
Suicide has been quietly talked about.

The saying “life isn’t fair” has never caused me to shrug my shoulders in apathy. Life is not fair, but most of us know it should be, and can be, much fairer than it is.

This fight is not mine. It’s too big and encompassing and too dirtied by bureaucracy, politics, religion. Ignorance is bountiful, and poorly intentioned people are everywhere, but there are limits to what any one person can do in response.

Instead, I wait for the day people take the blinders of religion and arrogance off, and come into their own humanity. To be forgiven or not based on their intentions, to be loved or not based on their actions, to be blessed or not based upon their merits.

In the meantime, the Bastard smiles like he’s hit a home run in the fourth quarter and the bases were loaded. His parents and God are sure to see that he’s really every bit as good as his brother, even if the cheering spectators are limited.

I plan to escape like Charles Bukowski. Bukowski was 49 when he quit the postal service, saying “I have one of two choices — stay in the post office and go crazy … or stay out here and play at writer and starve. I have decided to starve.” He starved brilliantly, becoming one of the most prolific writers of his generation. His experiences with the USPS provided him with many anecdotes and characters.

Knowing that I will soon starve my own way into bliss makes the Bastard less dangerous to me. His darting eyes, paunchy gut, and greasy hair become details for some future story that speaks to the anti-Christ of men who believe their salvation is assured by virtue of Jesus keychains and weekly prayer meetings.

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